As the Democratic Party continues to move toward Socialism, they move further away from the Judeo-Christian tradition that helped to make America great.

Karl Marx famously said, “Religion is the opium of the people.”  Following Marx’s lead, Socialism tries to replace God with a socialist Government. It destroys principals that are inherent to both the Judeo-Christian and American traditions such as limited government, individual responsibility, and traditional morals.

Let’s start at the beginning, or in the beginning, The creation narrative in Genesis explains that man is created in God’s image.  But we also taught that our maker has no bodily form, so how can that be?  The Bible is not telling us that we are all dead ringers for the “big guy upstairs,” if that was the case the pictures on everyone’s drivers licenses would look alike, no one would be able to get a check cashed, and all of those TV shows about using DNA to solve crimes would be very boring.

“Created in God’s image” is supposed to teach us that just as God acts as a free being, without prior restraint to do right and wrong, so does man. God does good deeds as a matter of his own free choice, and because we are created in his image so can man. Only through free choice, can man truly be, in the image of God.  It is further understood that for Man to have true free choice, he must not only have inner free will but an environment in which a choice between obedience and disobedience exists. God thus created the world such that both good and evil can operate freely; this is what the Rabbis mean when they said, “All is in the hands of Heaven except the fear of Heaven” (Talmud, Berachot 33b). God controls all the options we have, but it is up to man to pick between the correct or incorrect choice.

When it comes right down to it, free will is the divine version of limited government. God picks which is the correct direction and even gives us the Bible as a guide book to follow, but he does not pick winners and losers—it is up to each and every one of us to choose the direction we want to proceed.

Because we all are created in God’s image, Jews believe that “All men are created equal.” This means we all have the same ability to be infinitely good or wicked, or to forge a relationship with God regardless of intellectual capability, social background, physical strength, etc. It does not mean, as the liberals ascribe to, that when it comes to talents, predilections, or natural abilities we are all equal. Nor does it mean we all should have the same big screen TV, wireless internet, or savings account balance. Just as Jefferson meant when he wrote those words, we all should have the same right to be as good as we can be with the cards we have been dealt. Socialism teaches that it means that all have an equal amount of “stuff.”

In Socialism, everybody gets the same reward no matter what they get done, which is also against God’s teachings,

Have you ever noticed that in Genesis after five of the seven days God “saw that it was good”? The two exceptions are Mondays and Tuesdays. Monday (day #2) is void of an “it was good,” Tuesdays gets called good twice.  On first thought, one might think that God hates Mondays, but that doesn’t seem right. Besides, it doesn’t explain why Tuesday gets to double dip. The reason for the difference is God is teaching us that we get rewarded based on what we accomplish.

According to the text, only part of the job of creating oceans gets accomplished on Monday.  Genesis 1:6 says water is separated on Monday, “Let there be an expanse in the midst of the water, and let it be a separation between water and water.” But the next day God does something with the water, “Let the water that is beneath the heavens gather into one place, and let the dry land appear,” and it was so And God called the dry land earth, and the gathering waters He called seas.” Gen. 1:9-10.  On Tuesday God finished the water job.  So Tuesday got rewarded, and Monday got bupkis.” Going against socialism which teaches that everyone gets what they need, not what they earned.

The bible respects economic success, so long, as it is obtained honestly and proper respect is shown for the social responsibility that comes with it.  That social responsibility is an individual duty and a job for the community led by its religious leaders, but not for the government.  That doesn’t mean it’s wrong for the federal government to provide a safety net, but the primary responsibility is the individual and the local community.

The Hebrew word for charity, “tzedaka,” has in its root the word “tzedek,” which means righteous, because we are taught that personally giving charity is one of the keys to being righteous. The book of Leviticus (25:23) says (FYI… in Hebrew we call it Vayikra which means He called–like every other book of the Torah Vayikra gets its name from the first word in the book).

“If your brother becomes impoverished and his means falter in your proximity, you shall strengthen him proselyte or resident so that he can live with you”

Notice it says live with you, it does not say live in a government facility. That’s because the obligation is on the individual. In rare times the community was called on to pick up the slack, but it was never the community government, it was the local Rabbi who would lead the effort.

In biblical times farmers were directed to leave some of their fields unharvested for the poor to feed on.

Some of the ancient rabbis suggested that when the universe was created sparks of God’s holiness were spread across the earth. Every time that a person makes the choice of performing a righteous act (such as giving charity) one of those sparks is purified and sent back to heaven. Therefore through that process, we become closer to the big guy upstairs.

But Socialism takes away that free choice given to us by God.  They believe that their own devices, mankind will do the wrong thing (or at least what socialists think is the wrong thing). So socialist governments take over the role of God. Forgetting the meaning of created in the image of God, they step in to control our decisions. Socialism takes away our personal choice and gives it to the government –thus retarding our spiritual development and most importantly, the opportunity to “pick up those sparks” and get closer to our maker.

The Bible also teaches us that we cannot rely on God to bail us out all of the time, the responsibility to take action falls upon each and every one of us. There is a rabbinical story involving Moses splitting the Reed Sea that teaches this lesson (the Red Sea was a typo made when the Torah was translated into Greek). In Exodus Chapter 14-15 Moses sees the Pharaoh’s troops bearing down on the Israelite nation, who are trapped against the sea.  Moses starts praying to God, but God says praying and do something!

And the LORD said unto Moses: ‘Wherefore criest thou unto me? Speak unto the children of Israel that they go forward.”

That is holy talk for “ Hey Mo, get off your arse and do something!” But when Moses lifted his staff over the sea, the water did not part.  The Egyptians were closing in, and the sea wasn’t moving. Moses and the Israelites stood on the banks of the sea, frozen in fear until a man named Nachshon took the responsibility upon himself to act; Nachshon just walked into the water.  He waded up to his ankles…his knees…his waist… his shoulders, and just as the water was about to reach is nostrils and possibly drown, the sea parted.

This story teaches us that it’s good to have faith and believe God will eventually help us, but we cannot get that help until we take personal responsibility and act on our own. This too is antithetical to socialist philosophy which teaches that government is the first place to look for help rather than looking at one’s self, family, and community.

On the other hand, socialism teaches citizens that the government will always bear the responsibility of protecting you; there is no individual responsibility, just the collective bailout. Instead of what the Bible teaches, each one of us assuming personal responsibility and using our good deeds to gain closeness to God, we become part of an overall group with no accountability.

The Judeo-Christian picture of a creator is a God who instilled in us a personal responsibility to do the right thing, who also provided mankind with the choice to accept that responsibility or not. There is no room in faith for a government that forces their interpretation of the right thing down our throats.  There is no room in the Judeo-Christian tradition for a socialist government forcing mankind to look at their human rulers for direction to run their lives.

Socialism’s objective is for the government to supplant the role of God, and that is entirely antithetical to America’s traditional Judeo-Christian values.